Encounters with Jesus Simon the Pharisee and the Sinful Woman – Luke 7, verses 36 – 50 Lukes Gospel confronted the traditional way that men viewed women. He considered inviting her in for our study as he did with others whom he found hanging around at the time of assembly. Luke 7:36-50English Standard Version (ESV) A Sinful Woman Forgiven. He took his place at the table. Who is the sinful women in Luke 7:37? He saw her as a hopeless sinner to be avoided. ; Dorvill, ad Char. It was not Mary Magdalene, Nor is it Mary, sister of Martha and Lazarus. Another possibility is that in Luke 7:36-50 the woman's gesture of wiping Jesus' feet with her hair simply signifies that her tears were not premeditated and that, lacking a towel, her hair was the only means at hand for drying Jesus' feet. He confronts Simon subtlety, yet directly. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table.37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,38 and standing behind him at his feet, weeping, she began to … At times, when we find ourselves among the lost of the world, things can be a bit awkward. In Luke, it is a remorseful sinful woman who wets Jesus’ feet with her tears. Jesus recognizes Simon ability and willingness to learn the lesson He teaches here. Luke is even better at drama than Michael Landon. 1. (see upcoming show time) YesNo. A. In John, it is Mary of Bethany, the sister of Martha and Lazarus who anoints Jesus’ feet with ointment from the jar and wipes them with her hair. A. The word came from the Roman word “publicani.” Because the publicans were representatives of the heathen conqueror, their work was detested. 37 There was a woman in that town who had lived a sinful life. Can you explain the unjust steward parable in Luke 16:1-13. They were clueless about Jesus. Here we find one of those encounters, but it is not one encounter but two – this… 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. Luke’s juxtaposition of Luke 7:36-50 with the narrative of the ministering women (8:1-3) provides some grounds for this plausible though speculative conclusion. she does not hesitate to do the work of a servant. 2. He forgives sin freely. Then after going with Jesus on the Second Galilean Tour, she could have returned to Bethany as new transformed person, and again made her home there. “It seems he was interested in knowing more about Jesus and possibly learn from Him. He was only casually interested. In recent times, Mary Magdalene has undergone a restoration, not least through a recent film, where she is portrayed as a wealthy woman who followed Jesus and put her wealth at his disposal. When a Rabbi was at a meal in a house with a courtyard, all kinds of people came in to listen to the words of wisdom that fell from his lips. What can we know about this woman? However, the unnamed woman’s status as a sexually disgraced woman, a prostitute, is so unquestioned that some scholars argue that the unnamed woman in Luke 7 must be a different woman from the Mary in John’s corresponding story. Simon, however, seemed embarrassed to offer even basic hospitality. Do you more easily fit the part of Simon or the sinful woman? Customs that help us understand this event: (David Padfield) So he uses this awkward moment to teach him a lesson. English, Arabic (العربية), French (Français), Hindi (हिन्दी), The publicans were the “tax collectors” in Israel. Comp. Luke 7. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. He knows why this woman is doing this. Her sins weren’t listed in detail because they didn’t need to be. [110] See on ἁμαρτωλός in this sense, Wetstein in loc. Read Luke 7:36-50. They allow other things to take precedence. She is obviously a woman with a bad reputation. 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of … We ignore that sinners who are seeking to be forgiven, or who have been forgiven by Jesus. B. Alabaster flask of perfume (NAS). Why would Simon withhold common courtesies? 5. Luke 7 English Standard Version ... A Sinful Woman Forgiven. The rabbis of that time never talked with a woman in public if they could help it. Was Simon testing Jesus as to the public opinion that He was a prophet from God. A woman, obviously a prostitute was sitting on the front step. Most of the recorded incidents of Jesus’ Galilean ministry took place in the area of the Plain of Gennesaret, where Magdala was located. 2. It was a display of enormous gratitude and love that could not be hidden and was not concerned with what others thought. Version. Two opposing approaches to Jesus: These two individuals: Simon the Pharisee, and the woman represent two ways to approach Christ. The account begins in Luke 7:36-38 by telling us that Jesus went to supper with sinners. This oil was much more expensive than common oil. Home » Verses » Who is the sinful women in Luke 7:37? That was a mark of respect that was never omitted in the case of a distinguished Rabbi. The woman in Luke had been heretofore a sinner; Mary had been a different kind of character, John 11:1-2 (comp. Luke 7:16-17 There is no indication that Simon invited this woman to his house for this purpose, but the circumstance became a test for him in his decision about Jesus…( If He were a prophet…”). Mary is listed among the women who accompanied Jesus on the Second Galilean Tour (Luke 8:1–3). She was truly. 1. He was one who could forgive sins! I am humbled and stricken by the answer. (1-5) The centurion’s request. But he also thought how embarrassing, or at least awkward, it would be if she accepted the invitation and came in and study with the brethren dressed as she was, knowing what kind of woman she was! Finally, in Luke's story, the woman anoints Jesus purely out of love. Get our latest answers straight to your inbox when you subscribe here. To fully understand the truth of Luke 7:36-50, you must approach Jesus as this sinful woman approaches Him – as a sinner, who only wants to love Jesus. Luke (ch. 15:39). Pride leads us to misjudge ourselves and others. There is no genuine sense of what god has done for them. The story of Jesus with the sinful woman found in Luke 7 teaches us a powerful lesson in love and service. Real Answers. Luke 7:49 (NASB) Who is this one who forgives sins? One element of this story that we should not miss is the ability of Jesus to know what is in everyone’s heart. To portray this story you could simply tell the story as you pass around a bowl of perfume. Some people associate with Jesus for ulterior, insincere reasons. Some come, like Simon in a sense of obligation; Others come like the woman, with an unstoppable desire to be close to the One who saved them. NIRV . 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of Bethany. And her debt was great (Simon would certainly have no problem putting her in that category – She owed God a lot.). One of the points of controversy between Jesus and the Pharisees centered on how the righteous should view the unrighteous. Jesus Simple Illustration: (Vs. 40-43) Simon had not voiced his objection, so Jesus’ words may have first appeared as simple dinner conversation, or Jesus’ desire to seek Simon’s input on a question concerning stewardship. A Sinful Woman: vs. 37 – “a woman in the city who was a sinner”.There some who suppose that she was a prostitute, but that is not certain. This information, coupled with the fact that Luke first mentions Mary Magdalene immediately following his account of the sinful woman (Luke 7:36-50), has led some to equate the two women. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house, and took his place at table. Does Jesus see Me as good as I see myself? I. Simon, the Pharisee: At the beginning of the story we only see him as “the Pharisee” who invited Jesus into his house. We all owe God, and none can pay. Of all the people crowded into that house, one went away forgiven. In Luke 7:36–50, Jesus was invited to dine at the home of Simon the Pharisee. As Jesus dined at the home of Simon the Pharisee, a woman entered uninvited and washed Jesus’ feet with her tears, and anointed his feet with fragrant oil. The following quote from Robertson’s Harmony of the Gospels is given in connection with the accounts in Matt. 6 A woman who had not obtained marriage was … Real Questions. She then wipes his feet with her hair and anoints them with oil. we may allow our vaulted opinion of ourselves convince us that those who are not like us cannot be right with God. The Pharisee expected Jesus, as a wise rabbi and a religious leader, to reject the woman’s attention as insulting. I can still remember scenes from “Bonanza” and “Little House on the Prairie” which nearly brought tears to my dry, masculine, eyes. Simon’s self-righteous pride caused him to misjudge Jesus. A broken heart is worth more than a good checklist! The banquet at Simon the Leper's home was in Bethany, and John reveals the woman as Mary, sister of Lazarus, whom Jesus raised from the dead. 1. Conclusion. p. 220. Simon wanted Jesus to eat in his home, but he had no perception of needing Jesus. Objective: To understand that the relationship we have with God is based on his mercy and forgiveness toward us; the more we understand of our condition and of God’s love for us in that condition, the more we are overwhelmed with gratitude toward him. Jesus was more than a prophet. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. According to custom, when a guest entered such a house the host placed his hand on the guest’s shoulder and gave him the kiss of peace. 11:28 – “come unto me all you that labor and are heavy laden and I will give you rest.” She is confident that Jesus will accept her. The main difference between the two approaches? Therefore, it is reasonable to conclude that upon the time in Jesus’ early visits to Magdala, He freed Mary from demon possession just prior to the Second Galilean Tour (Luke 8:2; Mark 16:9). There was no love. Later in verse 40 Jesus called him by his name, Simon. Customs that help us understand this event: (David Padfield). II. Sometimes we need to be uncomfortable to learn the needed lessons. He also knows what is in Simon’s heart. Stories that Make You Think: Luke 7:36-50. on John 8:7. They may pray at meals, attend services, read Bible, and enjoy the company of good people but aren’t devoted. I think He considered Simon sincere, worthy of this simple yet profound illustration. Make no mistake, she was “an especially wicked sinner” (AMP), “an immoral woman” (NLT). She had been forgiven. Jesus used several uncomfortable situations like this to teach great truths. Then Jesus responded with these words, And He said to the woman, “Your faith has saved you; go in peace.” Luke 7:50 (NASB) Jesus reveals in His words that this woman already believed in Him. a. Simon’s approach was through a sense of obligation alone. Those who are forgiven much love much. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. They did not realize that He was God – their Creator. He did not even offer the customary courtesies of the day. The Christians in Fort Myers regularly study together, pray together, and encourage one another in our walk with the Lord. B. Sincere, unabashed love that comes from a true appreciation for forgiveness is worth more to God that a long list of obeyed rules. He didn’t realize how much he needed Christ. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. The sinful woman The woman in John is Mary the sister of Martha and Lazarus. 10:39, 42) and John (chs. Cancel. 27:56, 61; 28:1; Mark 15:40, 47; 16:1, 9; Luke 24:10; John 19:25; 20:1, 11, 16, 18). 1. She may have heard Jesus teach and been drawn to become a follower. In that sense our debts are equal, even though our sin is not. He knows why she is crying, and what she feels toward Him. Luke 7:36-50 Revised Standard Version (RSV) A Sinful Woman Forgiven. Who. III. Simon questions in his mind Jesus’ credentials as a true prophet. Bible Based. 3. This is the true key to spirituality. In fine, Simon the Pharisee doubted whether Jesus was a prophet: whereas Simon the leper had no longer any grounds left for doubting, inasmuch as Lazarus, who had been raised to … These things good manners demanded. He was hospitable in the sense of the invitation. Cool water was also poured over the guest’s feet to cleanse and comfort them, and either a pinch of sweet-smelling incense was burned or a drop of rose oil was placed on the guest’s head. That was a critical mistake. Intro: Have you ever been in an uncomfortable situation by the company of worldly people? 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. They do not have to chided to give their best to the Lord –They do it out of love. Then one of the Pharisees asked Him to eat with him. This possibility does not, of course, prove that Mary of Bethany and Mary of Magdala are to be identified as the same person, but it does give a reasonable scenario for what could have happened. He felt a real spiritual need for Jesus. A…, The parable of the unjust steward in Luke chapter 16 talks about the use of present opportunities in relation to the future life (Luke 16:25–31). Then one of the Pharisees asked Him to eat with him. b. A. Spiritual development hinges on this point. Sometimes we need to be uncomfortable to learn the needed lessons. The sinful woman follows Jesus to the home of Simon the Pharisee. It was courtesy mixed with concern for what others think. * [7:36–50] In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. ... A Sinful Woman Pours Perfume on Jesus. 26:48-49). Jesus showed her to be one was right before God – forgiven of all of her sins. We would be delighted to have you join us in these endeavors! Then “a woman who had lived a sinful life in that town” (Luke 7:37) showed up at Simon’s house. https://www.southsidechurchofchrist.com/audio/JesusSimonSinner.mp3. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 1. The woman uses her tears, as well as perfume. A centurion’s servant is healed. 1. Luke 7:37-38. The story of the woman who washed the feet of Jesus with her tears and her hair is one of the most moving accounts in the New Testament. Remind the children that this woman was known as a ‘sinful’ woman…. Jesus has some lessons for us in the context of the controversy. Some people act interested in Jesus but really aren’t motivated by deep spiritual need. He also misjudge the woman. It is possible that Mary of Bethany left home because of her sinful lifestyle and found a home in Magdala. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. Like other ancient thinking characters, Simon faces a choice; he is deciding between two opposing views of Jesus’ … This is the story of Jesus, Simon, and a sinful woman. His initiation and pleasantry cannot hide what he was thinking from Jesus. Read Luke 7:36-50. Simon’s Critical Thoughts: vs. 39– Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” Is he just going to let her act this way? But Simon’s first misjudgment was about himself – He did see himself as a debtor who need to be thankful for being forgiven. Why would she have wanted to come in? THE FOUR NARRATIVES COMPARED Have you ever been in a situation where someone else was showing too much emotion for you? While the Lord was reclining at the table in the customary pose, an uninvited guest arrived—an anonymous woman known only for her sinfulness. She brought with her “a beautiful alabaster jar filled with expensive perfume” (verse 37, NLT). But when we realize that our sins make us God’s enemy and forgiveness makes us His friend, then we will gladly render uninhibited obedience. The sinful woman’s approach was through a true hunger and thirst for forgiveness. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. God knows our hearts, and He sees our motivations. The sinful woman realized she was nothing without Christ and His forgiveness. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. She showed a lot of emotion: Crying, kissing his feet, touching Him. She is not embarrassed. B. vs. 42 – “Tell Me, therefore, which of them will love him more?” Jesus is relaying to Simon why this woman would react with such an emotional display of gratitude. Let us leave behind pride, self sufficiency, and self righteousness and come in true contrition to anoint the feet of Jesus with our love and gratitude. This explanation fits well with all the other information that is given in the gospel account in relation to the story of Mary. The Sinful Woman (Luke 7:37) "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house...." (Luke 7:37) Verse 37 tells us several things about the woman. This creates two discordant … The event in Luke features an unknown sinful woman. It was mainly addressed to…. But what is Jesus’ application? Later on, Mary is mentioned by all four Gospels in connection with the death, burial, and resurrection of Jesus (Matt. 1. (Sometimes Jesus refuses to even respond to the Pharisees’ hypocrisy). … Some people are hesitant to be baptized in front of others; they carefully measure their response so as to retain their dignity. He withheld water, she used tears; he withheld a kiss, she kissed His feet; he did not anoint Jesus with common oil but she rubbed His feet with expensive, perfumed oil. Simon is thinking, “Why in my house?”. 10:39, 42) and John (chs. Jesus’ statement about why she did what she did would point to her previous conversion and repentance. Aha. Luke 7:36-50 (NIV) Jesus Anointed by a Sinful Woman. It is full of Jesus’ encounters with women, from all Social Classes. (Matthew 9:10-11 – Jesus sat down with “tax collectors and sinners.”) Zacchaeus is described with the same word.) 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table.37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,38 and standing behind him at his feet, weeping, she began to … Ἥτις ἦν ἐν τ. πόλει ἁμαρτ.] We must view the connection with the sinful woman of Luke 7 as historically dubious, even if it seems to suggest a deeper truth which appealed to the monks. The woman, however, knew exactly why she was there. The … There is no mention of sin. Adam Clark indicates the many times where this word “sinner” (hamartoolos) Is used to describe those who were Gentiles, and thus viewed as sinners by the Jews. 26:6-13; Mark 14:3-9; and John 12:2-8. Read Luke 7:36-50 – the woman that anoints Jesus with perfume. Even though Simon doesn’t look too flattering here, doubt he was a “bad guy. Luke 7:36-50 New Revised Standard Version (NRSV) A Sinful Woman Forgiven. ... D. Jesus forgives a sinful woman. According to this arrangement (see the critical remarks): who in the city was a sinner: she was in the city a person practising prostitution. The woman was not embarrassed to weep or do the work of a servant. There was probably an uncomfortable silence, eyes rolled upward. Simon had no sense of forgiveness. Gardner Hall (preaches in downtown Manhattan) relates the time when he went to open the door of the building in Upper Manhattan. Some place this event immediately following Jesus’ invitation in Matt. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. This helps us to understand why Judas betrayed Jesus with a kiss (Matt. The Pardon of the Sinful Woman (Luke 7:36-50) The Pardon of the Sinful Woman. The literal rendering of his thought is… “If he were a prophet-but that he cannot be”. Two debtors who cannot pay, so the master forgives them both. A person who knows what they have been saved from and to is a person that is described in Luke chapter 7 where we see a sinful woman come to Jesus and her … Luke 7 – The Sick Healed, the Dead Raised, the Sinner Forgiven A. And yet as most in the house cringing with discomfort, Jesus calmly accepted this display of emotion and affection as something acceptable and appropriate. 1. The contrast being made is between these accounts and the one in Galilee, not the one in Bethany recorded in the other three gospels. We see these two forms represented today. This is the story of Jesus, Simon, and a sinful woman. She was there to honor Jesus in a display of emotion. Surely, she has not been invited. Luke 7:36-50 New International Version (NIV) Jesus Anointed by a Sinful Woman. Jesus used several uncomfortable situations like this to teach great truths. Conclusion: Can you see yourself in this story? Your Question (required) Would you like this question answered on our show? The analogy is between a material debt and sin. Inbox when you subscribe here Gospels is given in connection with the same word. motivated deep. But he had no perception of needing Jesus omitted in the context of the people to what they have. Obviously a woman who wets Jesus ’ invitation in Matt willingness to learn the lesson he here. 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